Saturday, July 20, 2013

Continuing Conundrum: The New Technologies Replaced Many Jobs With Few, Created New Billionaires Without Principles, Made Us Into Commodities To Be Sold to Advertisers - And Almost Everyone Got Poorer (A Metaphor for Our Time)



Rebecca Solnit at Tom's Dispatch has a very perceptive take on what's going down now and will happen even harder soon.

And why.

. . . there is massive upheaval in Egypt and in Brazil, and in recent years there have been popular rebellions in many parts of the Arab world, Turkey, Iceland, Greece, Spain, Britain, Chile, and the U.S. itself with Occupy. The globe is on fire with popular outrage, with fury over economic injustice and, among other things, climate change spurred by the profits a few are piling up to the detriment of the rest of us, generations to come, other species, and the planet itself. It seems that, surveillance or not, people are not about to go quietly into the nineteenth century or accept the devil’s bargains of the twenty-first either.
. . . How did we get here? In 1996, President Bill Clinton and Vice President Al Gore pushed the dreadful slogan “building a bridge to the twenty-first century.” It was a celebration of Silicon Valley-style technological innovation and corporate globalization, among other things. At the time, I put “building a bridge to the nineteenth century” on my letterhead. It turned out that we were doing both at once: erecting a massive electronic infrastructure that outpaces our ability to democratically manage it and shifting our economy backward to recreate the chasms of class divide that marked the nineteenth century. The two goals intertwined like serpents making love.
The new technologies made a surveillance state that much more powerful and far-reaching; the new technologies replaced many jobs with few; the new technologies created new billionaires without principles; the new technologies made us all into commodities to be sold to advertisers; the new technologies turned our every move into something that could be tracked; the new technologies kept us distracted and busy. Meanwhile, almost everyone got poorer.
What the neoliberals amassing mountains of wealth for the already super-wealthy forgot, what the tax-cutters and child-starvers never learned in school, is that desperate people do not necessary simply lie down and obey. Often enough, they rebel. There is no one as dangerous as he or she who has nothing to lose. The twentieth century’s welfare states, their pumped-up, plumped-up middle classes, their relative egalitarianism and graduated tax plans pacified the once-insurrectionary classes by meeting, at least in part, their needs and demands. The comfortable don’t revolt much. Out of sheer greed, however, the wealthiest and most powerful decided to make so many of the rest of us at least increasingly uncomfortable and often far worse.
. . . I think of a man even younger than you, Edward Snowden, who unlike you acted without knowing what he did: 26-year-old Mohammed Bouazizi, whose December 2010 self-immolation to protest his humiliation and hopelessness triggered what became the still-blooming, still-burning Arab Spring. Sometimes one person changes the world. This should make most of us hopeful and some of them fearful, because what I am also saying is that we now live in a world of us and them, a binary world.  It’s not the old world of capitalism versus communism, but of the big versus the little, of oligarchy versus democracy, of hierarchies versus swarms, of corporations versus public interest and civil society.
It seems nearly worldwide now, which is why revolts all over the planet have so much in common these days, why Occupy activists last month held up signs in New York’s Liberty Plaza in solidarity with the uprising in Taksim Square in Turkey; why Arab Spring activists phoned in pizza orders to the uprising in Wisconsin in early 2011; why Occupy spread around the world, and Greek insurrectionaries learned from the successes of Argentina in the face of austerity and economic collapse. We know our fate is common and that we live it out together and change it together, only together.
Read the entire essay here.

Koched Up


A metaphorical story, if you will.







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